Sitting With Your Eyes Closed

If this post’s title were a Jeopardy clue, the question might be, “What is meditation?” But more likely, a description of meditation would go far beyond that into the minutiae of not only what meditation is but how to do it. The fact is though, just putting your body there, sitting quietly, and closing your eyes is a solid first few steps.

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Photo by Kelvin Valerio on Pexels.com

During the summer, I aim to meditate each morning before my day begins. I try to keep away from cellphones, computers, and anything that might dive me headlong into my vast list of “to-do’s” that await me. Yesterday, I awoke and quickly stumbled in to the backyard to practice. Forty-five minutes later, I had tended the garden, rearranged some furniture and moved firewood. I wasn’t electronically connected but I certainly wasn’t meditating. Once I arrived at my seat, I closed my eyes and brought attention to my breath. Immediately, I became distracted. “You’re doing it wrong,” “You are too fidgety,” “You aren’t even meditating,” were the thoughts that entered my awareness. And then it dawn on me, “I’m just sitting with my eyes closed.” From my judging mind’s point-of-view, that was meant to be a criticism. But as a practitioner, I was able to see the utility of such a practice.

Sitting with my eyes closed doesn’t ask too much of me. It is hard to do it wrong as long as I’m, well, sitting with my eyes closed. At the same time, there is something quite radical about taking this step. We spend much of our days in a blur of speed and doing. If our eyes are closed, it is usually with the intention to rest or to sleep. Sitting with my eyes closed, I am not talking, moving or accomplishing much of anything. But, I am creating space. I’m creating space to observe my experience and allow my wisdom and intuition a seat at the table. This radical practice reintroduces choice to my experience as I let go of habits that don’t serve me and bring intentional, thoughtful responses to whatever arises.

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The global buzz about mindfulness usually focuses on “being present” and being aware of what is happening in any given moment. It asks the question, “What is happening?” Just as important is another question, “Can I be with it?” Essentially, this question asks, given what is happening, how am I (or will I) relate to it? This is such a critical question when we consider that the problem with stress isn’t necessarily the stressor itself but how we react to it. Our stress response. We can bring out the tools of fight or flight OR we can, as Jack Kornfield writes, “Be aware of the waves and rest seated in the midst of them.”

To be sure, this takes practice. It is one of the reasons we try to find a quiet space to practice. But this practice isn’t about eliminating distractions or clearing our minds. Instead, it is an invitation to whatever might come, especially unpleasant sensations, to join in conversation, telling us what it needs and giving us the space to respond. You can listen to a full teaching above or practice the meditation below.

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Join Center For Self-Care every Wednesday at 7:15 pm for Simply Meditation, a weekly drop-in at Balanced For Life Yoga Therapy in Devon, PA.

The Power of a Smile

We all know what it feels like to see a friendly face and a smile in the midst of the hustle and bustle of everyday life.

But that doesn’t always happen because of two dynamics – everyone is in their own world so they don’t remember to smile and we don’t remember to look.

Awhile back, I put together a list of 10 intentions for my everyday life. Along with reducing electronics use and spending quality time with my family, I included the one-word intention, “smile.” While my track record to-date on the other 9 intentions is pretty good, my intention to smile has been neglected. Sometimes I don’t feel like smiling. Nonetheless, just a small amount of practice has me feeling benefits already.

Click to download our most recent podcast on iTunesStitcher or Soundcloud.

This podcast includes a guided meditation on the smile. There isn’t any expectation of results or for it to be a certain way, just an exercise to experiment and see what comes up. If you find yourself saying, “I’m not good at this!” you are probably doing it right! Instead of truly trying to get you to smile all the time, it is intended to support awareness of what’s happening inside, how you are feeling and what you are thinking. You can find a shorter version below or join us for Simply Meditation each week in-person or online,

A simple smile can trigger physiological and chemical changes in our body as well as impact our emotions. You don’t even need to “feel it” to have an impact. Through this process, your can transform an intention into an inclination and then into an action.

One researcher, Dr. Robert Zajonc was responsible for early research that suggested one’s smile can actually contribute to a feeling of wellbeing as opposed to just reflecting it. Daniel Goleman writes of two such studies, one that showed simply placing the muscles of your face in the pattern of a particular emotion elicits that emotion. The other found that blood temperatures in the brain were impacted by different facial expressions, suggesting that brain processes work differently depending on your outer expression. You can find 9 more benefits of smiling by following this link.

originally written by Marc Balcer for the Your Mindful Coach Blog.

Not Knowing

Screen Shot 2019-05-21 at 10.52.00 AMAs a child, I remember a slogan on a coffee cup that read, “I finally got it all together. Now where did I put it?” Can you relate? My life often feels like a never-ending cycle of figuring things out and then realizing I didn’t have it right. It’s a cycle of Knowing and Humbling. I read a book that brings an insight then build a system or habit to incorporate it into my life. Or I take a new approach in a relationship. At first, it’s working great. My head grows a little bigger and I become self-righteous. And then it falls apart.

There is an oft-repeated story that sheds light on our efforts create certainty and stability out of a mysterious and chaotic world,

The Chinese tell the story of an old man who owned a bony plow horse. One spring afternoon the horse ran away. The old man’s friends, trying to console him, said, “We’re so sorry about your horse, old man. What a misfortune you’ve had.” But the old man said, “Bad news, good news-who knows?”

A few days later the horse returned home leading a herd of wild horses. Again the friends came running. Filled with jubilation, they cried, “How wonderful!” But the old man whispered, “Good news, bad news-who knows?”

Then the next day, when the farmer’s son was trying to ride one of the new horses, the young man was thrown to the ground and broke both legs. The friends gasped. The old man stood still and said, “Bad news, good news-who knows?”

And a short time later when the village went to war and all the young men were drafted to fight, the farmer’s son was excused because of two broken legs. Good news. Bad news. Who knows?

Adapted from http://topmoralstories.blogspot.co.uk/2008/05/bad-news-good-news-who-knows.html

So I can try to figure everything out or I can just allow myself to not know. I can have a guess based off probabilities but I don’t have to foreclose the rest of the possibilities. As it turns out, not knowing can be exhilarating or even relaxing. Not knowing can open our minds and hearts to curiosity and wonder.

In the video below, Zen Master Bon Soeng declares “Knowing separates things. Good, bad, right, wrong. Not knowing greets wonder and curiosity and aliveness.Being in this moment. Right here and now even if we can’t quite make sense of it. Not knowing is alive. With uncertainty, anticipation, fear and excitement.

Technology and interconnection have enabled us to have 24/7 access to information at our fingertips. So we have the perception that everything is knowable. Comedian Pete Holmes observes, “There was a time that if you didn’t know something, you just didn’t know!” So we have less practice of sitting with uncertainty because much of what we think we want to know can be uncovered with a simple Google search.

Meditate with C4SC

Join us every Wednesday at 7:15 pm for Simply Meditation at Balanced For Life Yoga Therapy, 45 Berkley Road, Devon. Each week, we offer a short teaching, a guided meditation and time for shared reflection. Register at https://www.balancedforlifeyoga.com/schedule.html or email marc@center4selfcare.com for details.

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Don’t Know Mind

Zen Master Suzuki Roshi wrote, “A beginner’s mind is wide open and questioning. An expert’s mind is closed.” The certainty of knowing limits the possibility of change. Not knowing can be a powerful tool for developing wisdom and accessing intuition. Our experience is impermanent and ever-changing such that what we think we know is true no may not longer be true, or perhaps it never was.

We can practice inviting uncertainty in meditation. It may be as simple as offering the phrase “don’t know,” whenever we get caught up in a thought or busy solving a problem. Or we can invite it into the challenges and difficulties we face to see what comes up. A helpful resource is Pema Chodron’s short book, Comfortable with Uncertainty: 108 Teachings on Cultivating Fearlessness and Compassion.

What To Do With A Busy Mind

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https://www.stresstostrength.com/tame-your-busy-mind/

There is nothing wrong with a busy mind. The human brain entertains thousands thoughts each day, perhaps as many as one every second. We walk around with a “monkey mind” sitting atop our shoulders. This mind creates stories and narratives as we make sense of our experience.  It is evolutionarily adaptive, helping us survive physical threats and navigate psycho-emotional challenges. That said, most of our thoughts are repeats, the “Top Ten Tunes” of anticipation, worry and regret.

What can we do with a busy mind? While we can’t eliminate thoughts, we can literally train our brain to become less reactive to whatever impulses or urges find their way in to our consciousness. If you’re like me, any efforts to ignore or exile thoughts just causes them to multiply. So we aren’t going to clear or empty our mind. Instead, we can bring a curious attention to whatever arises, instead observing and engaging with thoughts so they don’t have quite the control over us that they usually do.

You’ll find four strategies for working with a busy mind below,

1. Let the mind wonder and wander

mind-wandering.jpgMany beginning meditators find themselves frustrated that they can’t clear their mind. But that is not the point. A first step might be simply allowing what arises and being curious about it. There is no need to judge or try to make things a certain way. This practice can be relaxing and relieving because it is not asking you to do anything but to observe the unfolding of your experience.

 

2. Walk it off with The Mind Eraser

4319_f33bc8c05e5d02556bbeaf5e74caccbdSitting still might feel like torture when the mind is busy. A wonderful movement-based practice to try is Walking Meditation. In particular, try out sequential counting, or as I call it, The Mind Eraser. To begin, walk at a natural pace. Become aware of the cadence of your steps. Then count each step, in a very particular way. The right foot is “one,” the left foot is “one,” the right foot is “two,” the left foot is “one,” the right foot is “two,” the left foot is “three”. The sequence of counting will look like this: 1, 1, 2, 1, 2, 3, 1, 2, 3, 4, 1, 2, 3, 4, 5 and so on until you get to 1, 2, 3, 4, 5, 6, 7, 8, 9, 10. Then begin to count down, start with “ten,” then “ten, nine” and so on until you get to 10, 9, 8, 7, 6, 5, 4, 3, 2, 1. What next? Begin again. If you lose track, just pick up wherever you think you may have been. Confused? That’s practically the point. The mind becomes overwhelmed with counting and the discursive thoughts become a bit quieter.

3. Ask the mind a question

If you can ask a beautiful question, you’ll find the answer often lies several layers below our normal mode of thinking. In fact, the answer might be held in the body, in a felt sense that can not be named but is instead felt. In this practice from Martine Batchelor, the question becomes the anchor of the meditative experience. Instead of seeking a response to “What is this?” the practitioner instead notices what arises.

 

4. Let it be

In her poem Allow, Dana Faulds begins, “There’s no controlling life. Try corralling a lighting bolt. . .” Buddhist philosophy identifies three poisons that keep us in a state of suffering: grasping, aversion and delusion. We seek pleasure, avoid pain and bend reality to our preferences. Another possibility is to try to let things be just in this moment. Perhaps we will act or speak differently in the future, but whatever is here now is here now. Meditation teacher Tara Brach offers some suggestions in practice of what one can say when dealing with unpleasant thoughts or sensations. I particularly like her offer to say “yes” or “this too” or even “I consent” to whatever comes up.


Simply Meditation

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The practices of meditation can be transformational but they aren’t always easy. It helps to have a group and a local teacher to support you in your practice. Every Monday evening at 7:15pm, Marc Balcer and Center For Self-Care offer a drop-in teaching and guided meditation at Balanced For Life Yoga in Devon, PA. Click here to register and join us.

 

 

The Refuge of a Mindful Pause

Danna Faulds’ poem, Walk Slowly, begins “It only takes a reminder to breathe, a moment to be still, and just like that, something in me settles, softens, makes space for imperfection.” No matter the challenge, suffering or chaos; we can still find moments that bring us back to meaning and connection. We can find it in ourselves.

This post offers resources from our April 28 Mindful Pause retreat which was subtitled, “Finding Peace and Refuge in a Busy Life.” Our approach emphasized simplicity, patience, understanding and self-compassion.

We began with three invitations for our time together,

While we meditate in our chair or cushion to build the skills of wisdom and compassion, these invitations are a recipe for authentic, wholehearted living. It just takes practice.

Poetry is an important tool for pausing that we introduced through our work. Allowing the words to flow into you and through you,

Simplicity, patience, compassion.
These three are your greatest treasures.
Simple in actions and thoughts, you return to the source of being.
Patient with both friends and enemies,
you accord with the way things are.
Compassionate toward yourself,
you reconcile all beings in the world.

― Lao Tzu, Tao Te Ching

This Is What I Have To Say To You by Danna Faulds – “You already are all that you need to be.”

Wild Geese by Mary Oliver – “You only have to let the soft animal of your body love what it loves.”

We also utilized resources from Kristin Neff’s self-compassion.org website including the Soften, Soothe, Allow practice. This can be particularly helpful when building new habits.


Starting with ourselves, we quickly discover the dance of thoughts, emotions and bodily sensations. Oftentimes, we run away from it. But as we notice, we introduce a choice of how to relate to whatever is happening in this moment. It can be helpful to simply drop in and experience whatever we are feeling without trying to change it or make it a certain way. This makes it simple, but not easy. Being with what is. Welcoming everything.

Along with patience and understanding, a dose of self-compassion is critical. As we experiment with our difficulties, we often slip in to the habit of self-judgment and criticism. And this is just what the medicine of Mindful Self-Compassion offered by Kristin Neff is all about. Self-Compassion consists of three elements: Mindfulness, Shared Experience and Self-Kindness. First, we must know when we are being hard on ourselves. A bit of reflection helps us recognize that we are not alone in this suffering, that it is part of the human experience. Finally, we can offer a self-kindness or self-soothing, that activates our relaxation response, something that lives within us. The practice belows invites an experimentation with how a soothing tooth can calm and relax the body.


Screen Shot 2019-04-21 at 7.57.58 PMJoin Center For Self-Care for Fierce Self-Compassion, a three session offering on Wednesdays, May 1, 8 and 15 at Balanced For Life Yoga Therapy in Devon, PA. Attend one, some or all sessions.  Through teachings, reflective writing, practice and discussion, our group will cultivate mindfulness skills that promote self-compassion. No experience is necessary, just an inclination towards curiosity and exploration. Sign up today.


Our afternoon included guided Qi Kong practice, the Open Focus body scan practice shown below, and a sensory walk through the beautiful Bryn Mawr College campus.

Finally, we close with time for reflection. After you have done some of this work yourself, you might try out Josh’s guided practice below,

 

Self-Compassion Isn’t Selfish

What do you say to a friend that is struggling, failing or suffering? Most of us have great care and compassion when we encounter a loved one going through difficult times. We seek to listen, to comfort, to empathize and to help. We say things like, “I see how hard this is for you” or “You are doing the best that you can.” But what do you say to yourself when you are struggling? I am guessing it’s a bit different. You are not alone if you say something like “How could I be so stupid?” or “I am a disaster.

b6cb0e98eb69cb29df561dde9450e50f_XLOver the last few weeks, I’ve been teaching self-compassion, beginning each session with these two questions. It seems each group enjoys sharing their insights on how to support a friend. And then I offer the second question. Suddenly, body language shifts. Perhaps an audible “Uh-oh!” is declared as we together recognize that perhaps we need to flip the Golden Rule on its head. For all the care and compassion we offer to others, we usually reserve a healthy dose of judgment and criticism for ourselves. Do unto ourselves as we would do unto others. At least when it comes to compassion.


Kristin Neff wrote the book on Self-Compassion. She attributes much of the self-flagellation we impose to cultural norms that suggest self-criticism is a great motivator. As if when we give ourself compassion, we’ll just give ourselves a free pass for every one of our transgressions and end up lazy and broke. Research suggests that the opposite is true and I agree based on my experience. When we practice self-compassion, we snap out of the illusion of perfectionism and are more willing to take risks. More willing to try knowing that we might fail and failing is okay. Neff identifies three components to self-compassion: Self-Kindness, Shared Experience and Mindfulness. Check it out below,

The next time you catch your self-critic beating up on you, try the Self-Compassion Break by Kristin Neff. Simply come to stillness and silently repeat the following phrases,

  • This is a moment of suffering.
  • Suffering is part of the human condition.
  • May I be kind to myself in this moment.
  • May I give myself the compassion I need right now.

I’ve provided some additional writings, talks and guided practices that will support you on your self-compassionate journey,

The Art Of Self-Compassion, A Personal Reflection

The Art of Self-Compassion, Meeting The Critic

An Invitation To Retreat Into Your Experience

To be honest, my daily mindfulness practice isn’t always so mindful. Well, the actual meditation may be but I usually find myself rushing to the cushion and then hustling off immediately afterwards. I have a tendency to jam meditation into the busiest part of my day as if it was just another thing on my “to do” list. And that’s ok. Meditation is as much about what you’re not doing as what you are doing. It is nothing more than practice for the “real work” of life in the world. I certainly recognize that pausing, if only for a moment, is better than the alternative. As I speed through my day, I start to miss a beautiful image or a meaningful conversation.

Screen Shot 2019-02-22 at 8.47.33 AMWhich is why the invitation for extended practice is so valuable. By creating space and time to slowly arrive at the beginning and gently transition at the end, I offer myself care and attention. Retreats, such as A Mindful Pause: Finding Refuge and Peace in a Busy Life give you time to listen to the still, small voice that lives inside each of us but is often drowned out by the cacophony of voices our external world foists upon us. I use this time to set intentions, ask meaningful questions, and connect with others on our mindful journeys. I find myself settling into practice and letting go in a natural, organic way that doesn’t take energy, just intention.

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Listen To Your Heart by YuYu

That’s not to say that retreat are easy. Inevitably, I find a point on retreat where I’ve decided it is time to escape. Once you are just with yourself, you finally listen to what your heart really needs. And it can be overwhelming. This is also an invitation to sit with what I am experiencing. To feel my feelings as I am feeling them. And eventually, it passes. The freedom at this moment is hard to describe.

Join us on Sunday, April 28 from 9am to noon or 4pm at Bryn Mawr College. Our morning session includes teachings, discussions and guided meditations on simplicity, patience, understanding, and compassion. Then, stay with us for an afternoon of bringing these teachings into practice through sensory activities, movement, partner work and real-life application. We hope to see you there!

Self-Care Through Art – David Was Here Again

Center For Self-Care is proud to partner with our friend David Gerbstadt for a new project, Dave Was Here Again. David is a Berwyn-based artist who believes that art is for everyone. David’s story is one of radical self-care through the expression of his art and radical connection through how he shares it.

Visit us on Instagram, Facebook or via our Homepage.

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David leaves his art in public places. Over time, he has left well over 5,000 pieces across the Philadelphia area and the world! A photo, bio and note on the back allows finders to send him messages and photos. With our new project, we hope to find some of these pieces and see where they’ve gone.  If you’ve got one, let us know.

We invite you to listen to our latest podcast where David and Marc describe the project including stories of some of the art he has left including the “You Are Beautiful” sign that graces the cover of this post. Amazingly, the family that found this sign ran in to David later the same day over an hour away! Listen to this and more:

Over the next 100 days, we’ll be posting photos, stories and videos on instagram, https://www.instagram.com/David_Was_Here_Again/. Please follow us and help us track the stories and his works as they circle the globe. Below, you’ll find a video of a recent art deployment effort.

 

 

Meditation for Beginners: Joy

Sometimes your joy is the source of your smile, but sometimes your smile can be the source of your joy.” ― Thich Nhat Hanh

In the Buddhist tradition, there are four immeasurable qualities, four qualities of the awakened heart. They include compassion, lovingkindness, equanimity and joy. This post summarizes our final workshop this winter.

I think of myself as a compassion and kindness person, but joy, I’m not so sure it is for me. I feel happy and content, but joy feels a bit too active (and uncontrollable) for me. But joy can serve as both the input and the output of our practice as Thich Nhat Hanh describes above. I don’t have to feel it in any particular moment, but I’m always able to explore it.

As I prepared this week’s session, I gave myself time to intentionally practice joy. Joy is close cousins with gratitude so it seemed appropriate for the season. Beginning with gratitude can be an on-ramp to joy as we recognize the good things in our lives and the circumstances and people that brought them about. But it is important to specify what we mean by joy. The Pali/Sanskrit word Muditā means a certain kind of joy, an Appreciative or Empathetic Joy. One of my favorite meditations on joy comes from Brian Dean Williams and can be heard below.

Williams offers four phrases to silently repeat as we visualize someone we know who is doing really well right now:

May your happiness increase.
May your success continue to grow.
May you continue to create the conditions for peace and freedom in your life.
I see your success and I wish for it to grow. 

While meditating on joy can help settle the mind and make one feel more connected and happy, the most exciting quality to me is these empathetic qualities. Usually we think of empathy in terms of identifying and connecting with difficult emotions in others. But can it work the other way around? By finding joy in others, we can awaken the joy that lives in each of us. And there are many gates to joy including integrity, generosity, gratitude, trust, mindfulness and connection.

I’ve been practicing with an image of my son recently, who is doing really well. As I work through the practice, repeating phrases like “May you continue to create the conditions for peace and freedom in your life,” I open up a bit. I say to myself, “Wait, things are going pretty well for you as well.” Its okay to be joyful now.

How beautiful to think, “I know how you feel” when we see another person full of joy and delight! This activation carries the secret – that we hold the tools for joy inside of us. With presence, mindfulness, and of course practice, we can find joy and experience its benefits. This joy can be abundant and boundless, able to be experienced by others without limiting its effect. Jack Kornfield has a wonderful talk that you can enjoy below,


Another nourishing practice is called coherent breathing. Turns out, they’ve even patented it (how can one patent breathing?) In this practice, you balance the rhythm of breathing, allow the breath to easily flow from inhale to exhale. At its simplest, you can simply count to 5 or 6 during each in breath and begin again, counting to 5 or 6 on the out breath. This practice can take us out of our reactive, fight or flight mode, by regulating the body and calming our emotions. Try it with this great guided practice from Jonathan Foust.



A Mindful Pause:
Finding Refuge And Peace In A Busy Life
at Bryn Mawr College

Sunday, April 28
Bryn Mawr College
Half-Day and Full-Day retreat options
Join us for our for a retreat suitable for both first-time and longtime meditators. In our morning sessions, we will explore simplicity, patience, gratitude and joy with guided meditations, teachings and discussion. Then stay with us in the afternoon as we bring these teachings into practice through sensory activities, movement, partner work and real-life application.

Register here

Meditation For Beginners: Equanimity

We continued our Cultivating The Heart series with the topic of equanimity. Our work over these classes examines the Four Immeasurable Qualities of the Heart or the Brahmavihāras. The first two, compassion and lovingkindness,  are states that we can cultivate and incline our minds towards. But this isn’t to the exclusion of unpleasant qualities – the true practice of meditation is feeling what we are feeling while we are feeling it. When we are sad or grieving or frustrated or furious, it is helpful to be able to identify this so our words and actions reflect who we are and not the state that we are in.

This winter, Center For Self-Care, in conjunction with Balanced For Life Yoga Therapy, offers four stand-alone beginner’s meditation workshops in Wayne, Pennsylvania. The series is called “Cultivating The Heart.” Each week, two meditations are offered, one from the tradition of insight meditation and one from the tradition of mindfulness meditation. We’d love you to join us. But if you can’t, you can find resources and recordings to try this out yourself at home.

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And thank goodness! The day of this evening workshop, I taught seven straight classes to 7th through 11th graders, coached two sports and stayed up too late the night before. But through it all, I could find brief periods to notice and allow my experience.

Equanimity reflects a fairness and even-mindedness of the mind/heart that can be cultivated with mindfulness and meditation. Releasing the effort to make things a certain way, we instead “become aware of the waves and rest seated in the midst of them.” Below are two practices you can try to arrive at this awareness:

Here are some books that I’ve found helpful in this exploration: The Five Invitations: Discovering What Death Can Teach Us About Living Fully by Frank Ostaseski and The Three Marriages: Reimagining Work, Self and Relationship by David Whyte. Among Ostaseski’s invitations are to “Find a place of rest in the midst of things” and “Welcome everything, push away nothing.” Whyte addresses the question of finding balance by reminding us that it isn’t just about “work/life” balance but is instead a delicate dance of our vocations, our relationships and our selves. When we try to compartmentalize things that aren’t going right, they infect the other arenas in life. Our task instead is to integrate these three marriages because they just can’t be separated.



Equanimity is not about ignoring what’s happening or being indifferent to it. Jack Kornfield describes how we can appear serene by standing stoically and may even find a bit of peace or relief as we withdraw or seclude. Indifference, he adds, is based on fear, “True equanimity is not a withdrawal; it is a balanced engagement with all aspects of life. It is opening to the whole of life with composure and ease of mind, accepting the beautiful and terrifying nature of all things.”

One traditional meditation comes directly from Jack Kornfield’s book The Art of Forgiveness, Lovingkindness and Peace. Find Jack’s version here or listen below to cultivate the qualities of equanimity.

In this practice, we offer phrases that include

  • May I be balanced and at peace.
  • May I have true equanimity.
  • May I learn to see the arising an passing of all things with equanimity and balance.
  • May I bring compassion and equanimity to the events of the world.
  • May I find balance and equanimity and peace amidst it all.

As we continue through the meditation, we bring loved ones, strangers, even difficult people to our imagination, offering these wishes to them as well. We do this with a deep self-compassion as we remember, Your happiness and suffering depend on your actions and not on my wishes for you.

The practice of meditation can lead us to an experience of equanimity. But it requires work. I think to the three refugees in Buddhist tradition: Buddha, Dharma, and Sangha. By practicing regularly with love (Buddha), learning and inquiring (Dharma) and gathering in community (Sangha), we can deepen and reinforce a practice that can be a lifelong companion.


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Join us on Thursday, March 14 at 6:30pm for our final session of Meditation for Beginners, Cultivating the Heart. Our focus with be Joy.

Want more? Register today for A Mindful Pause: Finding Refuge and Peace in a Busy Life on Sunday, April 28 at Bryn Mawr College. Choose from a morning or full-day option. This offering is by donation and is suitable to all levels of experience including brand-new beginners.